On the way there, we passed Santiago Parish Church, where Picasso was baptized, and it was open, post-siesta, so we were able to look inside. It's said to be the first church to be built in 1490 after Malaga's reconquest. Its tower and west facade reflect the Andalusian mudéjar architectural style, but the rest of the building is renaissance gothic. I took a photo of the famous font, but was annoyed to discover later that it was slightly out of focus. Very unusual for my HX50. I probably didn't give it enough time to adjust to lighting condition.
Wednesday, 12 July 2017
Repair days
On the way there, we passed Santiago Parish Church, where Picasso was baptized, and it was open, post-siesta, so we were able to look inside. It's said to be the first church to be built in 1490 after Malaga's reconquest. Its tower and west facade reflect the Andalusian mudéjar architectural style, but the rest of the building is renaissance gothic. I took a photo of the famous font, but was annoyed to discover later that it was slightly out of focus. Very unusual for my HX50. I probably didn't give it enough time to adjust to lighting condition.
Thursday, 6 July 2017
Old town shopping expedition
Sunday, 2 July 2017
Sunday visiting
Wednesday, 28 June 2017
Evolving patterns of diaspora ministry
Thursday, 22 June 2017
A visit from my son
Sunday, 18 June 2017
Festal Weekend, Day Two
Wednesday, 14 June 2017
Malaga praying
Monday, 12 June 2017
From Rincon by bus
Sunday, 11 June 2017
Celebrating the Trinity in Malaga
Wednesday, 7 June 2017
Costa drive
Tuesday, 6 June 2017
Another locum adventure begins
Wednesday, 23 November 2016
A foodie celebration
Sunday, 25 September 2016
Singing in Velez and a reflection on the BCP
This was followed by coffee, a beer and a chat with several church members in the neighbouring bar. One Brit, who'd lived in Germany as well as Spain was lamenting the Brexit vote, as a rejection of all that's been worked for since the end of World War II, also the withdrawal of the franchise from non-resident passport holders with no UK address over the past fifteen years - hundreds of thousands of citizens whose votes could have made a difference to the referendum outcome.
We discussed the Book of Common Prayer a subject of affectionate regard for many brought up on it, even if they concede the need for more contemporary language, and accept this is nowadays the norm. When working with seminarians, I made a point of explaining why it is such a seminal social, cultural and spiritual document, to be taken seriously by all, whether or not they ever use it.
It's a text for a society with Christian roots, respecting the need for a stable orderly framework for hearing scripture systematically and celebrating the sacraments of the universal church. It describes what's most needed for spiritual development. Its theology is a hybrid of traditional and reformed teaching not to everyone's liking, but its life gives witness to an understanding that interpretation of scripture and debate about the meaning of the sacraments isn't closed.
Elizabeth I imposed the use of the BCP by law. Not a good idea, by our standards, but its use survived political upheavals and remained accepted by the majority of British citizens by Act of Parliament. In practice it was adapted and tinkered with, according to local custom and interpretation, but continued nevertheless to be used. Given its political origins as an accepted core text, its survival, and popular affection, is unique.
New insight into the BCP has emerged for me from being with the Malaga Chaplaincy, reading about its origins. The English Cemetery in Malaga was the fruit of decades of diplomatic activity by British Consul William Mark (1824-36). He wasn't ordained, but as a Crown official, took authority to read the Burial Office over protestant citizens who died hereabouts. His pastoral concern for the dead and bereaved led him to a campaign to acquire rights to burial land for non-catholics. He succeeded in 1831. Only in 1846 did the newly appointed first Bishop of Gibraltar come to Malaga to consecrate the cemetery. During that fifteen years, Mark read Sunday Matins and Evensong with Homily for a congregation at the Consulate. No Chaplain was appointed until 1850.
For a quarter of a century Anglican pastoral life here relied entirely on lay ministry, not authorised by the Church Established, but by the Crown and by means of the BCP, with which British citizens could identify, around which they would gather. It's the vehicle of Anglican compromise that matters here more than translatable content. As Anglicans, we seek a form of service to identify with, even if it call for an effort. No matter who bothers to offer a service to start with. Is it recognisable, part of our experience? This makes Prayer Book liturgy, in all its incarnations and translations, a church gathering resource, with or without a minister in charge. All that's needed is someone with pastoral heart and sense of mission to get things started, willing to do what the BCP and its modern interpretations allow.
Having started the train of thought expressed here, I returned to Rincon. Perhaps due to the weekend fiesta, streets and car parks were unusually full for a Sunday. I was relieved to find the last free space in my usual parking area.
Tuna steaks for lunch today, cooked with black olives, cherry tomatoes, loads of garlic and lemon. A small treat to mark my final Sunday duty. Now I have to set my mind to cleaning and tidying up, and packing my bags. I have a 4.30am start on Tuesday morning. Best to be well prepared a day ahead for such an early lift off.
Sunday, 18 September 2016
Sunday morning and a rude awakening
I slept quite well despite waking several times with discomfort from my swollen finger. After my usual breakfast at eight thirty my heart rate and blood pressure, which I've been monitoring for my GP back home, shot up, plus my nose began to stream profusely. A kind of shock reaction? Unusual for me, so I rang church warden Rosella to tell her what was happening, then headed down the main street to the Urgencias (A&E) of the local medical centre.
The duty receptionist took my details from my EHIC card, and then took me to see a nurse to explain by problem, and then to a doctor. It was quite a challenge this time explaining in Spanish, but both has a little English for cross checking purposes. I was given a shot of cortizone to tackle the swelling, or whatever, and then they proposed to remove the ring. My knuckle was far too swollen for the traditional ring removal technique, using a strong piece of thread wounds around the finger and the ring. Glad they tried however, as now I know how it's do-able. They cut off the ring with an ingenious purpose made device, and it was such a relief!
Within minutes after profuse expressions of gratitude on my part, I was on my way, then shortly after, was picked up by Rosella and taken to St George's, with enough time to prepare for worship. My vital signs seemed to have normalised, and I found I had my usual level of energy and enthusiasm for worship, except for the runny nose, which persisted for another four hours. I still have no idea what caused that reaction. But, to have survived without disrupting everyone else's Sunday was everything to me.
Doreen popped in after the service with her son, in between other errands, and we had a brief chat. Thee was time for me to upload Fridays batch of photos before Rosella drove me home.
My ring finger doesn't hurt, although It's still swollen. It feels as if I am still wearing a ring. A phantom sensation? The broken ring is in my wallet to await repair, where I would have put it in the first place, had I known how long it would take for the impact of the sting to reveal itself.
Ah well, we live and learn. Unless we die of ignorance first.
Wednesday, 14 September 2016
Old road to Velez
Saturday, 10 September 2016
Fuengirola Funeral
Wednesday, 7 September 2016
A car and a new sofa to use
Sunday, 4 September 2016
Sunday at St Georges and a great life remembered
It's eleven years to the day since I first started blogging about ministry, at that time, under the title 'Edge of the Centre', which continued until I retired and started this one. It was the day Brother Roger of Taize's murder was headline news. Like Bishop David Jenkins, his line and ministry was an inspiration to me from early days.
What a lot of thoughts and words have flowed from me into cyberspace since then!
Wednesday, 31 August 2016
Connecting - mixed fortunes
Friday, 19 September 2014
Malaga induction
The gatehouse, shown here, was built in 1856. Malaga has the oldest Church of England chaplaincy in Spain. The cemetery is set on the eastern flank of the base of the mountain on top of which is Malaga's Gibrafaro fortress, with several terraces of graves and some enclosed sections with niches. It's maintained by a trust, since the British Foreign Office sold off the land which it originally owned and tourists must pay to enter though not worshippers. It proclaims itself to be a member of the Association of Significant Cemeteries in Europe. As with all churchyards, maintenance in good order is a perpetual challenge, added to which is the need to conserve many monuments of historical interest, if not artistic merit. It contains a record of nearly two centuries of expatriate residents in Andalusia and the city.