Thursday 2 July 2015

Town of three faiths

It was Owain's 37th birthday yesterday. He's taking a week's holiday in Berlin, a place he's become rather fond of in recent years. He sent us a selfie to say he's there, having a good time exploring the city by bike, as his AirBnB apartment has the bonus availability of free bike use during his stay. How splendid. It's a very bike frendly city.

I walked to the Church shop to celebrate the midweek Eucharist, and Clare joined me while I was having a coffee next door at Rosi's bar afterwards. Then we went down to nearby Playa Torrecilla so she could swim, before doing some shopping and returning for lunch.  After siesta, I took her by car to the top of San Juan Capistrano, and showed her where I'd been hunting for hoopoe photos without success so far. It was too hot for any serious walking, but at least Clare now has an idea of a place that I usually walk to when I have the time.

This morning we drove up to Frigiliana to have a look around, and ended up having lunch there in la Bodeguilla restaurant near San Antonio Parish church (where I took a wedding two weeks ago) which specialises in local food and recipes. What a treat! I think we'll be returning there to explore more of the menu before Clare returns home.

Frigiliana is a lovely hill town of Moorish origin. In the mediaeval heart of the village, history panels fashioned from glazed tiles adorn the walls with narratives about its arab history and the impact of the reconquista on a town that became a temporary refuge for those fleeing Christian armies determined to dominate a region in which Jews, Christians and Muslims had learned to live together in peace and harmony under Moorish rule, but that was destroyed thanks to the reconquista. Frigiliana today brands itself for visitors as the town of three faiths, although I can't say I noticed either a living mosque or synagogue among today's public buildings, only churches.

Pope Francis recently spoke of Sarajevo as 'the Jerusalem of the West', a city where Jews, Christians and Mulims have centuries of history living alongside each other peacefully. And yet, this visionary asset of cultural diversity and mutual regard, in so many places has become the focal point of power struggles that not even secular democratic governance can contain. Places where conciliation and compromise are an accepted way of life for the common good remain vulnerable to people reluctant to trust that anything good can happen when they are not in control. What is it that we need to learn to contain the control freaks of this world, and allow others to build trust and make a life together on their own terms?
 

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